Monday, April 29, 2013

Notification

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Monday, April 22, 2013

NEVIS Review No 15, Section III, Ref # 15.3



NEVIS Review No 15
Section III
Ref # 15.3
 April 22, 2013
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Meles’s Political Dilemma and the Developmental State: Dead-Ends and Exit

 
By Messay Kebede (PhD)

 
(Excerpts from the article)

CHARACTERISTICS OF DEVELOPMENTAL STATES

 
The whole question is to know whether Meles’s new strategy can be successful in the conditions of Ethiopia. Since success entirely depends on the ability to furnish appreciable economic growth to the Ethiopian masses, we need to say a few words about the basic characteristics of the developmental state. According to many scholars, some crucial and commonly held features define the developmental state or the Asian mode of development.

MARKET ECONOMY: The commitment to free market must be unwavering even if the state is called upon to play a leading role both in terms of planning, investments, and directives. The economic role of the state, though decisive and extensive, is not tantamount to running the economic machine, as was the case with the socialist policy; rather, it is to render a helping hand for the establishment of vibrant private enterprises and a capitalist class. Besides actual economic functions, the developmental state supports capitalism by providing a lasting political and social stability together with the rule of law and the protection of property rights.
The fact that the state assumes a supporting role significantly reduces rent-seeking activities, such as government extracting revenues by the control of land and natural resources, the imposition of exorbitant tax and restrictive regulations affecting free enterprise, or government agents demanding bribes and other payments from individuals or firms in exchange for preferential treatments. The net outcome of such rent-seeking activities is, of course, the prevention of economic growth through the falsification of market economy and fair distribution. The national wealth cannot grow in a country where rent-seeking behaviors prevail, since the imposition of restrictive controls hampers economic activity and an important part of the wealth goes to a sector that makes no contribution to productivity. Clearly, in light of most underdeveloped countries being held back by states that have grown into rent-seeking systems, the supportive role of the developmental state to market economy constitutes a major shift.
That the state limits its role to supporting private business does not mean that we are dealing with a weak state, in the liberal sense of the state confined to providing law and order. The developmental state requires a strong and authoritarian state, that is, a state that enjoys financial autonomy, is free of internal cleavages and frictions, and faces a disabled opposition. It is also endowed with effective institutions so that it is able to soar above particular social forces. Only thus can it direct economic forces toward national development and have enough leverage to prevail over adverse forces.
BUREAUCRATIC AUTONOMY: The strength of the state is actually a condition for the other defining character of the developmental state, namely, the autonomy of the bureaucracy. Indeed, bureaucrats rather than the political elite supervise and direct the economy, with the consequence that, unlike the ruling political elite, the bureaucracy is established on the basis of merit, efficiency, and high skills. What is required of the bureaucrats is less political allegiance than efficiency in exchange for handsome remunerations. The advantages enjoyed by the bureaucrats are, therefore, not due to rent-seeking activities but to their contribution to economic growth.
DEVELOPMENT-ORIENTED ELITE: What makes the autonomy of bureaucracy possible is the control of state power by development-oriented political elites. Instead of using the state to sideline rival elites, as is often the case in underdeveloped countries, such elites are motivated by the desire to increase the national wealth. As they make political legitimacy conditional on economic achievement, they allow an autonomous functioning of the bureaucracy, given that autonomy is how bureaucracy can function efficiently. Such is not the case in rent-seeking states: government is used to undermine rival elites for the simple reason that the dearth of economic growth entails the extraction of revenues through political exclusion and illegal means.
NATIONALIST AND ELITE EDUCATION: The strategy of using skill and merit to perpetuate the rule of a political elite fosters the other necessary component of the developmental state, to wit, the centrality of education. Not only does the strategy advocate the expansion of education so as to increase human resources in all areas of social life, but also insists on providing a quality education, especially an elite education at the higher level of university. The provision of highly trained people is a component part of the policy of rapid economic growth and hence of direct interest to the ruling elite.
Needless to say, education is also geared toward nation-building: in conjunction with the values of meritocracy, it promotes national consciousness and unity. Obviously, the promotion of nationalism is necessary to justify the prerogatives of a strong state and inculcate discipline, just as it is necessary to galvanize and mobilize people around the national goal of development. Without the inculcation of the values of loyalty, unity, dutifulness, meritocracy, and the drive to learn, the developmental state cannot achieve the mobilizing power it needs to lead the country into the road of rapid development.
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THE ETHIOPIAN SITUATION

In thus exposing the main characteristics of the developmental state, we secure the ability to see whether Ethiopia under Meles has the required attributes for a successful move. It must be admitted that, once again, we find a repeat of the mistake of Ethiopia’s previous modernizing regimes, namely, the attempt to copy a model of development and apply it in a country lacking the necessary prerequisites.
Most observers acknowledge that market economy in Ethiopia not only operates under unfriendly conditions, but has also taken a skewed form. For instance, despite the primacy given to improving agricultural production, the entire agricultural activity is hampered by the state’s control of land. The absence of private ownership of land does not allow peasants to use their allotted land for transaction purposes. Nor does it encourage them to invest so as to improve productivity. The state’s ownership of land and its subsequent disincentive effect on agricultural production represent a major disparity with East Asian countries that is not likely to be removed any time soon. State ownership of land is necessary to keep control over the peasantry and protect the ethnic boundaries. If land becomes a commodity that peasants can sell and buy at will, the confinement of people to ethnically defined areas would be seriously jeopardized.
The ethnic borders add further restrictions on economic activity in that they prevent the free mobility of labor and capital. People isolated behind ethnic borders and increasingly turned into alien groups by a denationalized education, the nurture of animosity over past treatments, and a separatist language policy, are understandably little inclined to move from region to region in search of opportunity. The hampering effect of internal borders is no less true for capital owners: their ethnicity can restrict their freedom to invest wherever they like or can cost them heavy losses in the form of bribes to local agents to get the necessary permission.
Another major distortion to market economy is the fact that the Ethiopian economy is increasingly dominated by conglomerates that have close ethnic and political ties with those controlling state power. Directly owned and managed by senior members of the TPLF, the conglomerates extend their activities in numerous and crucial agricultural and industrial productions as well as in service areas, such as banking, insurance, import/ export, etc. There is no denying that the provision of political support to these TPLF-controlled businesses structurally distorts the operation of free market. The distortion encourages the wide practice of corruption and embezzlement, given that enterprises owned by businessmen non-ethnically related to the ruling elite cannot hope to operate without bribing officials of the regime.
The weight of political intervention undermines efficiency and quality in all spheres of business and bureaucratic activities. Not only does political protection foster the wide practice of corruption, but it also erases free competition, the result of which is that merit and the norms of efficiency and quality are set aside. Likewise, it creates insecurity since the lack of the rule of law, basically manifested by the complete subordination of the judicial system to the ruling elite as well as by the ethnically charged social atmosphere, gives property rights a precarious status, to say the least. Insecurity, wide corruption, and the absence of free competition, all conspire to discourage investment and block the improvement of productivity. In short, the characteristics of the Ethiopian economy are at the antipode of what is needed to launch a process of development that could be branded as an application of the Asian model of development.
Another crucial disparity is that the cumbersome weight of political intervention does not allow the autonomy of the bureaucratic sphere which, as we saw, is a defining feature of the Asian model of development. Far from allowing autonomy, Meles and his cronies are using the bureaucracy as an extended organ of the political machinery, thereby undermining impartiality and professionalism, and distributing favorable treatments on the basis of political patronage, ethnic affiliation, and bribes. What must be emphasized here is that the ethnic basis of the Ethiopian state, as fashioned by the TPLF, is structurally adamant to the autonomy of the bureaucracy. In order to build a competent and professional bureaucracy, recruitment and promotion must be based on merit rather than on ethnic affiliation and political patronage. The whole ideology and political goal of Meles and his followers are thus directly opposed to the establishment of a professional bureaucracy.
One necessary condition for creating a competent bureaucracy and improving the human capital in terms of skills, knowledge, and expertise is, of course, education. In this regard, the records of the Meles regime show some improvement, but alas an improvement that is only quantitative. We can even say that the quantitative improvement is obtained to the detriment of quality. The tense relationship of the regime with students and teachers further weighs on the regime’s inability to raise the standard of education. Also, the lack of political accommodation and material improvement cause a systematic brain drain that further impoverishes the country of skilled people. If the regime cannot find incentives by which it retains the services of the people it educates, then it can never attain the level of human capital needed to launch a developmental state.
Another obstacle disabling the educational policy is the lack of nationalist themes extolling Ethiopia. Civic education is polarizing in that it is not directed toward national integration and the development of national consciousness; rather, it exalts ethnic identity and fragmentation. It reiterates past grudges, but does little to create a new national consciousness based on the inheritance of the past. Whatever nationalism the educational system or the regime is propagating, it is an exhortation to a clean slate, start-from-zero nationalism. This futuristic nationalism answers every question except the most important one, which is: Why an Oromo person, for instance, would prefer the construction of a new Ethiopia to the creation of an independent Oromia? The futuristic nationalism lacks the excitement and commitment flowing from continuity, from the sense of belonging to a historical and transcendental community. The future generates excitement when it connects with the past so that it tells a story, a saga by assuming the mission of looking after and moving forward a legacy.
Interestingly, Meles knows that the developmental state needs a nationalist theme, that popular mobilization around national goals is one of its strengths. That is why he is now fanning the theme of “war on poverty” and the Abay dam project. Especially, the latter project is highly nationalist: (1) it enables Meles to blame Western countries for their reluctance to support the project; (2) it revives a longstanding grudge against Egypt over the control of the Nile; (3) it appeals to the contribution of each Ethiopian, thereby supplying a common national goal, regardless of ethnic belonging, and allegedly able to pull Ethiopia out of poverty.
In his address during the 20th anniversary of the victory of the TPLF, Meles made a short speech about the Abay dam project that was saturated with nationalist slogans and boastings. The themes of unity, common goal, and eradication of poverty promised the renaissance of Ethiopia, the restoration of the eminent place it had in the past. Not once was the ethnic issue mentioned, rather, the historical identity of Ethiopia was back to the forefront.
One would be tempted to shout “Alleluia” were it not for the fact that this tardy nationalist discourse does not agree with the actual ideology, political structure, and economic policy of the regime. This brings us back to the fundamental issue, to wit, the question of knowing whether the Ethiopian ruling elite has the characteristics of a development-oriented elite, as forcefully required by the theory of the developmental state. As we saw, the non-predatory character of the ruling elite is the sine qua non of the whole theory: in addition to being nationalist, the ruling elite must draw its legitimacy and its retention of state power from its ability to deliver economic growth rather than through the use of repression.
To the question of whether Meles and his cronies are anywhere close to being a developmental elite, the answer is, of course, no. This negative answer does not, however, mean that they are unable to become developmental. I am not saying that some such transformation will occur or that it is inevitable. As a strong skeptic of determinism in history, I am simply referring to the possibility inherent in the human person to finally make the right choice and laying some conditions necessary to effect the transformation. Since my position will certainly cause an array of objections, even angry attacks, it is necessary that I set out the arguments liable to back it up.
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CONDITIONS FOR THE EMERGENCE OF DEVELOPMENTAL ELITES

Serious studies on the rise of developmental states agree that threat to power is the reason why authoritarian elites decide to initiate reforms promoting economic growth. The reforms are meant, not to satisfy any sudden democratic aspiration, but essentially to preserve power. The threat can be internal or external or both; the point is that it is clearly perceived that the ruling elite will soon lose everything unless it initiates reforms. Such was the case with Japan, which adopted drastic reforms toward modernization in order to counter the threat of colonization. Such countries as Taiwan, Hong-Kong, Singapore, and South Korea undertook reforms to weaken the menace of communism. If we take the case of some Latin American countries, we find that their modernization is a response to the danger of internal insurrections led by Marxist groups inspired by the Cuban Revolution. In the face of serious threats, ruling elites adopt either a repressive policy as the right response or opt for reforms as the best way to ensure their long-term interests. History testifies that, of the two methods, the avenue of reform has best served ruling elites.
Additionally, the wise policy of reforms is perceived as a way of getting out of the political stalemate caused by authoritarian regimes. When traditional elites engage in the process of modernization, they initiate the formation of a modernizing elite, especially through Western education, whose interests and outlooks clash with the traditional system of power legitimacy. This conflict is easily translated into a competition for the control of political power. Authoritarianism is then used as a repressive power to maintain rising elites in a subordinate position. All the same, the assessment of the ruling elite could also be that a policy of repression brings about neither economic development nor ensures peace and political stability. The expectation of an indefinite and inconclusive political conflict creates a rapprochement between the authoritarian elite and aspiring modernizing elites. Stated otherwise, both parties realize the existence of a political stalemate and take the decision to engage in negotiations. The decision means the renunciation of repression on the part of the ruling elite and the withdrawal of the call for the overthrow of the regime on the part of aspiring elites. These decisions show their respective readiness to compromise on reforms to the system.
My contention is that the Ethiopian situation precisely exhibits a political stalemate, itself fraught with dangerous possibilities. The tangible repressive tendency of the regime after the 2005 election has forced opposition forces and leaders to opt either for an armed conflict, with all the uncertainties that are attached to this form of struggle, or pursue a peaceful struggle whose success depends on Meles’s guarantee of democratic rights, which, I believe, is no longer likely. The third possibility is the path of popular uprising of the kind shaking up the Arab world. The likelihood of a popular uprising in Ethiopia cannot be underestimated even if no one can tell when and how it is going to materialize. One thing is sure, though: unless something is done, it will occur and, given the political structure established by the TPLF, it is not set to be peaceful and probably will invite dangerous confrontations. What is likely is not the Egyptian situation of the army refusing to shoot demonstrators, but the Libyan or Syrian scenario of bloody confrontation and civil war.
Redoubtable though Meles’s repressive power may be, he is not likely to marginalize the opposition and achieve a final victory. The fact that the state becomes a repressive power blocks the economic progress that he needs to sideline the opposition. On the other side, the challenge of the opposition is bound to grow but without endangering Meles’s hold on power, that is, so long as it sticks to a peaceful form of struggle. This stalemate can implant nothing else but the seeds of an angry popular insurrection that no one can seriously claim to control. In other words, the present situation is deepening the political stalemate, which can only develop into a dangerous state of affairs for everybody unless a mood for compromise soon emanates from all parties concerned….
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(Ed’s note. For reasons of space (page limit), only some sections of the full article has been taken, that is, the parts dealing with characteristics of “development state” and the analysis of Ethiopian situation based on that characteristics of development state. The article was partly reproduced from abugida.info website, June 13th, 2011)
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NEVIS Review 15, Section II, Ref# 15.2



NEVIS Review 15
Section II
Ref# 15.2
April 22, 2013

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Adjustments, Multinational plunder and Coup d’états in Africa:
Bearings on fledgling democratic experiments
(Summary of a published article )
By Costantinos BT Costantinos, PhD


STATEMENT OF THE PROBLEM

More than a hundred and ten successful coup d’états and counter coups have taken been recorded in Africa since the independence efforts in the 60s. On March 21, 2012, young military officers protesting the government’s handling of a Tuareg-led rebellion staged a coup against Mali’s President; while Structural Adjustments and rising ethnic tensions, in addition to the lack of political will that has contributed to the bourgeoning illegal exploitation of natural resources have characterised the coup d’états that haunt much of Africa. Historically, the illegal exploitation of natural resources has played a key role in triggering and financing conflict in many parts of the Great Lakes Region. This article, published by the author with the Pan African lawyers Union (PALU), the research delves into the political transition process in Africa since independence, military coups that haunted the continent and presents the analytical limitations in current perspectives of the transition to sustainable democracy and development in Africa; with the distinction between concepts and processes of political openness and political participation. Using qualitative methods, it draws conceptual distinction between political openness and democracy and the political agencies and ideologies at play; distinguishing between strategic and processual dimensions of the political change. The nuclear thesis of the paper bases its question on is the endowment of institutions in civil society and state conducive to democratic transition? (Costantinos, BT., 1996:342-355)
Structural Adjustment Programmes (SAP) and rising ethnic tensions characterised the eighties in much of Africa. These tendencies interact causally. Africa's growing debt burden and the nature of the SAPs have generated authoritarian responses to popular anger. The linkage between SAP and rising ethnic tensions is manifested in the distribution of power, wealth and ethnicity, especially under conditions of increasing scarcity, needs to be reconsidered. There are a number of reasons why ethnic and regional tensions are exacerbated by debts, economic crisis and SAPs; a core contention is that political tensions are rising as part of the general resistance against both SAP, because of its pauperising impact, and against the state, which is seen coercive and negligent of its basic welfare responsibilities.
On the arrearage side, within a life span of something like two millennia, the African state has exhibited an enhanced degree of coercive power, resulting in a pervasive military ethos leading to the emergence of self-labelled “Developmental” and “Socialist” military oligarchies through a long and painful process of ideological schooling. A major obstacle to efforts to install and consolidate democratic system in Africa is the all powerful, highly centralised and hierarchical bureaucratic structure; further exacerbated by economic adjustment programme and coups and counter coups, which antedated the democratisation process by almost a decade. The organisational imperative of the massive bureaucratic machine is to command and control and is preoccupied with its own survival and enrichment. It is unlikely that the powerful bureaucracy will abandon its control of the state apparatus to elected leaders or respect the institutional restraints of democratic rule without struggle. The lack of political culture also imposes serious threats to democratic development in the continent. Practices such as free elections, the formatting of political parties, free and open discourse on public issues are all foreign concepts that need to be installed in the minds of the majority of the populace. While a host of other African countries set themselves to attain the institutions and practices that have been the basic ingredients of the Western liberal democratic model; ethnicity have come to be espoused as principal sources of political partisanship.
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ANALYTICAL DIMENSIONS OF COUP D’ÉTATS IN AFRICA

Algeria, Benin, Burkina Faso, Burundi, Central African Republic, Chad, Comoros, Congo, Democratic Republic of the Congo, Cote d'Ivoire, Egypt, Equatorial Guinea, Ethiopia, Gambia, Ghana, Guinea, Guinea-Bissau, Lesotho, Liberia, Libya, Madagascar, Mali, Mauritania, Niger, Nigeria, Rwanda, São Tomé and Príncipe, Seychelles, Sierra Leone, Somalia, Sudan, Togo, Tunisia, Uganda and Zanzibar have experienced multiple coups and counter coups.( Wrong, Michela, 2001, Ibhawoh, B., 2002, HRW, 2010, Omnia El Shakry, 2012 & J. Bayo Adekanye, 2008)
Nonetheless, the discussion and analyses of transition to democracy in Africa generally are marked by several limitations. The first set of limitations relate to a tendency to narrow democratic thought and practice to the terms and categories of immediate, not very well considered, political and social action, a naive realism, as it were. Secondly, the limitations arise from inattention to problems of articulation or production of democratic systems and process within African politics rather than simply as formal or abstract possibilities. Thirdly, it is the ambiguity as to whether civil society is the agent or object of democratic change and concerning the role of the state. Finally, it is a nearly exclusive concern in certain institutional perspectives on democratisation in Africa with generic attributes and characteristics of political organisations and consequent neglect of analysis in terms of specific strategies and performances of organisations in processes of transition. In addition, we have the inadequate treatment of the role of international agencies and the relations between global and indigenous aspects or dimensions of democratisation in Africa. Let us look at each of these analytical limitations more closely. (Costantinos, BT., 1996:341)
Intervention by international organisations disrupts transitions to the extent that it is perceived as partisan. Multinational, multilateral, bilateral and non-governmental external agencies have, in recent years, taken a large number of initiatives aimed directly or indirectly at helping Africa ‘democratise’ its way out of economic chaos and political instability. In doing so, they rely on a wide variety of programmes, institutional mechanisms and policies. Indeed, growing external involvement in African projects of democratisation and economic recovery has resulted in increasingly challenging problems of conceptualising the role and function of international agencies that seem in marked contrast to the limited effort exerted to put the interventions in coherent theoretical or strategic perspective. Insofar as these activities are not understood and engaged in, their democratic (and developmental) impact may diminish with their proliferation. This can mean little more than a weakly coordinated multiplication of programmes and projects which have immediately recognisable or measurable effects in limited areas, but which seem to suspend rather than serve their ultimate goals.
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CREDIBLE ALTERNATIVE TO ECONOMIC ADJUSTMENTS 

There have been a variety of alternatives that address both the economic model upon which adjustments are based, and the non-democratic and excessively harsh method by which they were imposed. In 1989, The UN ECA provided a comprehensive and credible alternative. The African Alternative Framework called for ‘adjustment with transformation’ which called for a reduction in the continent's reliance on external trade and financing, the promotion of food self-sufficiency and greater popular participation in economic planning and decision-making.
“Any serious attempt at promoting an agenda of good governance and popular participation in government must start with a more coherent human rights agenda. To begin with, the focus of adjustment reforms must shift from state macroeconomics to the primary social well-being of the individual. Human beings, with all the rights and freedoms that attach to them, should constitute the focus of all economic reforms and development assistance. Policies that actively infringe human rights, no matter the transient economic attractions they hold, are invalid and counterproductive. Economic reforms, if they are to achieve any real improvement in the living conditions of people, must be founded on a specific and clearly defined framework of rights and freedoms which states and IFIs should have a legal and moral obligation to respect. Only by working within coherent human rights agenda can adjusting states ensure the legitimacy of adjustment reforms and the broader participation of social groups in their formulation and implementation.” (Ibid)
Profound commitment is needed to promote regional strategies for the diversification and enhancement of sources of income, competitiveness of productive sectors, rational management of land resources, sustained and sound management of vital regional natural and environmental resources such as aquatic ecosystems, mineral deposits and forests of the Congo Basin, as well as sustainable human settlements. These commitments need reflect the political determination the strategic vision necessary for the articulation of a project aimed at the realisation of the objective of the establishment of an effective regional mechanism for the certification of natural resources. In order to be successful, any attempt to develop a certification scheme must take cognisance of emerging global trends in the conservation, development and management of such resources.
These include a carefully managed devolution of administrative responsibilities to sub-national entities that do not undermine the Certification Scheme and acceptance and use of participatory approaches that highlight the critical need to ensure that all stakeholders recognise and understand the role that certification schemes could play in protecting their resources and contributing towards their quality of life. No certification scheme can realistically hope to be effective unless the private sector recognises the benefits inherent in participation and compliance and establishes effective mechanisms to guarantee the commitment and full participation of producers and traders alike in the natural resources concerned. Effective certification has the potential to improve value addition and improve the earnings and tax revenues from the natural resources that are traded within and between borders.

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DEMOCRATIC RULES AND INSTITUTIONS 

Democratic Development is a process of rule making in which citizens obtain opportunities for political contestation and political participation. Political contestation refers to open rivalry and competition among diverse political interests. Political participation refers to the entitlement of citizens, considered as political equals, to be involved in choosing governmental leaders and policies. Democracy is a regime in which the authority to exercise power derives from the will of the people. Insofar as existing perspectives on political reform in Africa neglect to pose the problem of articulation of democracy as a relatively autonomous mode of analysis (in which democracy projects impose ideology upon our polities, governments and societies from the outside), democratisation would consist of a set of activities in which universal, mainly Western, concepts and standards of governance are neatly "applied to", as distinct from produced or re-produced in African contexts and conditions. Even at the level of application alone, it is largely overlooked that international models may enter Government and societies in Africa through a proliferation of programmes and mechanisms that hinder the growth of open and effective transition process thus retarding the development of indigenous democratic-system experience and capacity.
Whether democracy in Africa is defined in terms of individual freedom or collective rights, government policy or citizen action, private value or public norm, the upshot of the relative inattention to problems of articulation of open democratic systems and processes in itself makes democracy at once the most concrete of idea systems. Within current projects of political reform, democracy is either conventionalised or sterilised on terrain of theory and often vacuously formalised on the ground of practice. It enters African politics and society in relatively abstract and plain form, yet is expected to land itself to immediate and vital African polity's socio-political experience. It suggests itself, seems within reach only to elude, and appears readily practicable only to resist realisation.
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REFERENCES AND ENDNOTES
Costantinos, BT., 1996, transition to democracy in Africa: a cross national study. Arusha: GCA/ALF
HRW, 2010, Mali: Coup Leaders Must Respect Rights, http://www.hrw.org/news/2012/03/22/mali-coup-leaders-must-respect-rights, , retrieved Mar 22, 2012
Ibhawoh, B., 2002, Structural Adjustment, Authoritarianism and Human Rights in Africa, Comparative Studies of South Asia, Africa and Middle East, Vol. XIX No. 1, http://cssaame.com/issues/19_1/12ibhawoh.pdf, retrieved Mar 22, 2012
J. Bayo Adekanye, 2008. Structural Adjustment, Democratization and Rising Ethnic Tensions in Africa, Article first published online: 22 OCT 2008, DOI: 10.1111/j.1467-7660.1995.tb00556.x, © Institute of Social Studies, Development and Change, Vol 26, Issue 2, pp 355–374, April 1995, http://onlinelibrary.wiley.com/doi/10.1111/j.1467-7660.1995.tb00556.x/abstract, retrieved March 22, 2012
Omnia El Shakry, 2012. Egypt's Three Revolutions: The Force of History behind this Popular Uprising, retrieved from http://www.jadaliyya.com/pages/index/569/egypts-three-revolutions_the-force-of-history-behi,
Wrong, Michela, 2001, In The Footsteps of Mr. Kurtz: Living on the Brink of Disaster in Mobutu's Congo. HarperCollins, pp.352
UNECA, 1989. Alternative Framework for Structural Adjustments , Addi s Ababa:UNECA
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[Ed’s Note: Costantinos (PhD) is an economist by training and currently teaches Comparative Public Policy at the School of Graduate Studies at the AAU. He can be reached at costy@costantinos.net.] 
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NEVIS Review 15, Section I, Ref# 15.1



NEVIS Review 15
Section I
Ref# 15.1
April 22, 2013

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African political culture and democracy: Part VI
Amoral Familism and Predatory Rule
By Hiwot Wendimagegn


Two of the underlining principles behind amoral familism are unquestioned loyalty and inter-group mistrust. Since such loyalty is accorded whether it is deserved or not, it is usually indicative of reverence or group members who expect certain advantages in return for loyalty. As a result, the devout affiliates tend to be wary or antagonistic to out-group members. In this vein, the values and attitudes surrounding Africa’s predatory rule are ideal examples for a society manifesting amoral familism. The blind loyalty and inter-group mistrust that characterizes it has devastated the prospects for mutual trust and mutual well being.
For the most part, politics in Africa is anything but rational. It is so personalized around the person of the president. Schatzberg went as far as arguing power is not simply personalized but also paternalized: Government stands in the same relationship to its citizens in a way a father does to his children (Schatzberg, 2001:1). As opposed to its colonial counterpart, the post colonial polity demands not only obedience but also “affection”. Mere submission does not suffice; active participation in rituals of loyalty (support marches, assemblies to applaud touring dignitaries, purchase of party cards, display of the presidential portrait, participation in plebiscitary elections) is often mandatory (Young, 2004:34). These are all expressions of the paranoia of ruling elites and the extremities they go through to maintain the semblance of democracy.
The consequential centralization of power that results from ruling a state that is the source of affluence has affected not only the elites of Africa but the behavior of prospective elites and the rest of society as well. It has brought about insurgencies, ethnic based groupings a myriad of de jure political parties, whose aim is to rise to power by all means (Bayart, 2009, Bayart et al., 2009). These elites in turn try to manipulate and co-opt ordinary people into assisting them or voting for them via promising or delivering material incentives; this has intensified the politics of exclusion as well as the politics of plunder.
In brief, in tropical Africa as elsewhere it has been assumed that political parties must play a key role in democratic consolidation. Accordingly, since the political transitions of the early 1990’s multiparty politics with more or less regular elections have become the norm in sub-Saharan Africa. Even though, regular competitive multi party elections have earned most African nations the name “electoral democracies”, the day to day practices of the state are marked by abuse. Elaborately,
“Political freedoms and civil rights may be formally recognized but are imperfectly observed in practice, particularly in between electoral exercises when they are most likely to be flouted. Human rights abuses are not uncommon, even if the worst abuses are rarer than in the authoritarian past. A nominally free press is harassed in myriad ways and the government retains a radio monopoly. Certain groups, notably key members of the executive branch and the military, may in effect be above the law. The judicially is officially independent but it is poorly trained, overworked and easily compromised” (Stokke et al. 2001:13).

In light of these bewilderments, the discussions henceforth will show how amoral familism as manifested in the haphazard nature of party politics and clientelism elucidates the intolerance and arbitrariness surrounding the personalized politics of predatory rule.
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Haphazard Party Politics

Just like Africa lacks democracy at the national level so do its incumbent political parties at the internal level. Ruling political parties in Africa operate much like private clubs with no effective public regulation of their internal governance and actions (Merideth, 2005: 218-225, Premph, 2008, 115-120). Loyalty to one’s party and its leadership is deemed obligatory and usually trumps all other considerations (ibid, Vicky and Svasand, 2002). Summary expulsion or suspension of dissenters is fairly routine and parties exert tight top-down control, especially over their legislators. In the case of majority ruling parties, “this hierarchical and oligarchic control is usually exercised for the president’s benefit if not at his behest” (Prempeh, 2008:117). Party candidates almost never commit to or discuss specific policies; in fact, most African parties lack internal organization or capacity even to generate or evaluate policy recommendations (Mohammed (ed), 2003, Stokke et al. 2001:13). “What unites and occasionally divides president and party in Africa then is not commitment to a common programmatic agenda but the desire to gain and maintain control of state resources” (Prempeh, 2008:117).
On the other hand, opposition political parties established in Africa have been marred by discord, lack of interest to collude in achieving common objectives or alliances being short lived (Mohammed (ed), 2003). Idealistic or programmatic parties are hard to find in Africa’s multiparty parliaments. In fact, beyond the platitudes of party manifestos, there is little programmatic difference among rival parties in most African political systems (van de Walle, 2003:304). “All offer vague campaign promises of better governance and better times to come while prophesying a dismal future should the people make the “mistake” of choosing the other party” (Prempeh, 2008:115). Most parties emerge largely during or immediately before the transition to compete for power All of which confirms the fact that parties exist to capture power for its own sake rather than for the noble cause of influencing policy.
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Clientelism

The centrality of clientelism within multi-party politics across Africa is difficult to deny. African political parties predominantly rely on clientelism or at the least the promise of such assistance as the basis for mobilizing political support (Lynch and Crawford, 2011:288, Stokke et al., 2001:43-56, Vicente and Wantchekon, 2009). Clientelism in Africa broadly refers to political authority which is based on the giving and granting of favors “in an endless series of dyadic exchanges that go from the village level to the highest reaches of the central state” (van de Walle, 2001:51). Patron-client relations are primarily about providing material resources in exchange for political as well as personal loyalty; such practices as attending to individuals’ school fees, electricity and water bills, funeral and weeding expenses; or distributing cutlasses and other tools for agriculture, clearly manifest legitimacy is bought for its inability to be earned (Lindberg, 2003:123-4, Lindberg and Morrison, 2008:101).
Clientelism often interpreted as vote buying connotes: voters expect to gain in material terms for their vote. In his insightful book “Brokering Democracy in Africa: The Rise of Clientelist Democracy in Senegal” Linda Beck daringly claims African democracy should be named “clientelist democracy” as it is infused with clientelist relationships that serve as the basis for Political mobilization and accountability (Beck, 2008:4). Instead of popular participation for the sake of drafting and implementing public policies, clientelism has become the means by which peasant or migrant or otherwise excluded communalities are integrated into electoral political competition (Szeftel, 2000:430).
Clientelism does reinforce loyalties to kith and kin. The redistribution that is achieved or at least perceived to be achieved by such practices “serves to blunt class consciousness; “even when the exchange is largely symbolic, it links patron and client as a result, societies with pervasive clientelism are marked by the low salience of social class identities, despite their often glaring social inequalities” (Clapham, 1982:1-36). This certainty helps to explain the absence of programmatic political parties. Even more so, The difficulties of opposition parties to gain a sizeable share of the vote in some countries “ (…)are certainly compatible with a claim of voting instrumentality since they suggest that voters believe that voting for a loser will not be rewarded with access to state resources” (van de Walle, 2003:312).
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Concluding Remarks

The very fact that African elite political cultures are marred by the centralization of power and marginalization of opposition defines democracy in negative as opposed to positive terms. At the very start, African leaders chose to take over the colonial system instead of transforming it. As hitherto outlined, obsessed with the perks of state power and “besieged by the hostile forces unleashed by their repression, they became totally absorbed in survival and relegated everything else including development to a very low priority” (Ake, 1991:32). Thus, politics began and ended with accruing state power for personal gains. Albeit the combination of term limits and regular elections has displaced the coup d’état as the primary mode of regime change and leadership succession in contemporary Africa, politics still continues to be as haphazard as it was before. Political elites started buying off loyalty and punishing dissent making them neopatrimonial autocrats under the guises of legality.
Simply put, “personal politics is not public politics: it is not a sociological activity” (Jackson and Rosberg, 1984:424). When a nation is run by a group of elites that use personal whims instead of rationality and firmly established laws and demand unquestioned loyalty while marginalizing those who fail to comply, let alone democracy, mutual existence becomes impossible. Consequently, as manifested through the survival values and amoral familism surrounding predatory rule, democracy is largely a strategy for power not a vehicle for popular empowerment (Ake, 1993:240).
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[Ed’s note: The article above is the continuation (sixth part) of the series on "African Political culture and democracy" which Hiwot exclusively writes to NEVIS Review. The fifth part appeared on April 8, 2013 in NEVIS Review No 14 section II, Ref# 14.2.
Hiwot Wendimagegn has a Masters in International Relations at Addis Ababa University, and earned her BA degree in Political Science and minored in Public Administration again at AAU. She has worked as a lecturer, and currently works as a private consultant and event organizer. We would like to thank Hiwot for her regular, well-thought out and well-researched articles, in addition to her constant devotion and unreserved effort as an editor in NEVIS]
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